Oodgeroo Noonuccal Essay Essay

How the spoken terminology of We atomic number 18 press release and let us not be stinging demonstrates Oodgeroo Noonuccals perspective on fundamental rights.Oodgeroo Noonuccal was an Australian poet, activist, creative person and a campaigner for Aboriginal rights. Her poems We are going and let us not be nipping conveys the wrong of the original culture and how a lot they suffered because of this. Oodgeroo Noonuccals perspective on Aboriginal rights is im heatinged, concern and worry for the loss of her family and home. She expresses these emotions using renderry, poetic structures and poetic techniques, such as inclusive phrase and symbolism, to strongly re show up what she is feeling and how much the Indigenous mass open suffered through.Oodgeroo Noonuccal uses vivid imagery to describe the environment around her and how the beauty of the impart changed since the arrival of European settlers. The poet described her and her people as part of the destroy with thi s quote from the poem We are going We are nature and the past, on the whole the old routes. This emphasises that the Indigenous people were oneness with the filth. But Oodgeroo also describes how she mat her people were being treated and how the white invaders took care of the h all(prenominal)owed land Notice of the estate agent reads Rubbish May Be tipped Here. She says this to convey that the white men are not moreover treating the land the likes of trash, unless also the home of Indigenous people and their livelihood. The use of imagery shows Oodgeroo Noonuccals despair and misery towards what had happened to the treatment of the sublime land and the Aboriginal people.In the poem allow us not be bitter, Oodgeroo Noonuccal uses a poetic structure known as enjambment. An example of enjambment can be seen here from the poem Let us not be bitter Let us turn out to understand the white mans ways / And accept them as they accept us. The constant flow in Oodgeroos poem, L et us not be bitter, table services influence her people to prod on and continue with life. This particular sentence shows her determination for her people because she urges the Indigenous to move forward and to unite with the white invaders even aft(prenominal) all the hardship they had faced. Therefore, this particular poetic structure, enjambment, helps convey Oodgeroo Noonuccals willpower and passion for the uniting andreconciliation between the Indigenous people of Australia and the European settlers, disdain the hardship they had gone through.Oodgeroo Noonuccal uses poetic techniques such as inclusive language and symbolism to help present her strong passion of Aboriginal rights. throughout both the We are going and Let us not be bitter poems, Oodgeroo Noonuccal uses inclusive language. This language technique uses words such as we, us which includes more than one person. In the poem We are going, some examples of inclusive language are evident in the pastime phrases We a re the corroboree and the bora ground, / We are the old ceremonies, the laws of the elders. Not only is inclusive language apply for emphasising the Indigenous peoples togetherness with each other but it also shows how they are one with the land and their culture. In Let us not be bitter, inclusive language can be seen this sentence Time for us stood still now we know. In these examples, inclusive language is used to show that no matter what happens, Oodgeroo Noonuccals people will always be together.It also explains how no one is left out the act of Kanyini. Symbolism is another language technique Oodgeroo Noonuccal uses in both of her poems. An example of symbolism in the poem We are going is Where now the many white men hurry closely like ants. Not only is at that place symbolism evident in this sentence but a language technique called simile is present as well. In Let us not be bitter, this sentence shows the use of symbolism The future comes like dawn after the dark. Symbol ism in We are going helps convey the image of the European people probably on their way to work with unfilled faces. This also shows that the Aboriginal people consider them as ants due to the concomitant that they cant tell the difference from one European to another. This may be because the white people act like robots or machines in the way they work and act. In Let us not be bitter, symbolism is used to show and represent that light was comes after the dark. It is used to show hope for the Aboriginal people.Oodgeroo Noonuccal is an Australian poet who wrote the poems We are going and Let us not be bitter. Her perspective on Aboriginal rights is concern, passion and worry for her people and land. Using vivid imagery, poetic structure, enjambment for example, and poetic techniques such as inclusivelanguage and symbolism conveys these feelings to her hearing clearly. Oodgeroo uses vivid imagery to show her despair and misery towards what had happened to the treatment of the sacr ed land and the Aboriginal people. She uses a poetic structure called enjambment to help convince the Indigenous people to continue to move on like the flow of her poem. An Oodgeroo Noonuccal uses poetic techniques such as inclusive language and symbolism to explain the Aboriginal peoples connection to the land how there is always light after the dark.